Sunday, February 28, 2010

Homilies on the Stations of the Cross AD 2010 : The Second Sunday of Lent....

This week we reflect upon the third and fourth Stations, or incidents, that occurred on this final phase of the journey that Jesus undertook on our behalf.

The Assyrians said of the Israelites, “Their God is a God of the hills, not of the valleys.” Today’s Scripture Readings show that the glory of God is revealed in darkness, for the light shines in the darkness and the darkness has not overcome it. In the Scriptures we contemplate the revelation of the glory of God as seen by Abram and as revealed in the Transfiguration of Christ. Yes, the Transfiguration may have been on top of a hill, but it is when the hill is shrouded in cloud and darkness that the glory of Jesus is revealed. God is at work in the dark places of human life as well as the more sublime and this we see demonstrated very well in the Way of the Cross as Jesus goes along this way of suffering to his death which leads eventually not to failure, but to triumph.

III. Jesus falls for the first time


Psalm 25:1 To thee, O LORD, I lift up my soul. 2 O my God, in thee I trust, let me not be put to shame; let not my enemies exult over me. 3 Yea, let none that wait for thee be put to shame; let them be ashamed who are wantonly treacherous. 4 Make me to know thy ways, O LORD; teach me thy paths. 5 Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long. 6 Be mindful of thy mercy, O LORD, and of thy steadfast love, for they have been from of old. 7 Remember not the sins of my youth, or my transgressions; according to thy steadfast love remember me, for thy goodness' sake, O LORD! 8 Good and upright is the LORD; therefore he instructs sinners in the way. 9 He leads the humble in what is right, and teaches the humble his way. 10 All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his testimonies. 11 For thy name's sake, O LORD, pardon my guilt, for it is great.

Ever since Station’s of the Cross has been celebrated this first fall of Jesus on the Way of the Cross has been frequently associated with the sins of our youth. And who among us cannot look back without sometimes flinching at the memories and the ensuing embarrassment and shame at the actions and attitudes of our formative years? As Jesus falls the whole weight of that transverse beam of the cross comes crashing down upon him, pinning him to the ground in the mire and dust, and that is where our memories so often pin us. Our guilt lies open in the sight of God and we are fearful that we will never arise, but “with the Lord there is mercy and fullness of redemption.”

The sins of youth are part and parcel of being human and growing up – for which of us is without sin? If there is anyone here who cannot look back on their past without shame and embarrassment then perhaps we ought to mount them on a wall, put a candle either side of them and bow down and worship them. But of course none of us fits the bill. Thankfully, the Lord in his mercy offers us forgiveness, but have we learnt to be merciful ourselves? All too often later life so many people conveniently forget the sins and transgressions of their youth and treat young people as if they are worse than they were when they were young. And so the young are pilloried and all too often they have no adults that will actually sit and listen to them. There are plenty of people ready to accuse them, to shout at them and dismiss them as troublemakers, but not so many who will listen and act as worthy spiritual guides.

As our Lord makes his way through the crowded, narrow streets, which are teeming with people on this eve of the Passover, he is the subject of the ghoulish fascination of the crowd, he is the subject of catcalls and jeers, he becomes the victim of the crowd – the one they have pulled down from the pedestal they made for him. For it seems that human nature is such that it loves to adulate people and then to see them fall and to revel in all the gory details of the mess people have made of their lives. This is why our Lord was always cautious about crowds of people and often withdrew to a lonely place. He knew that the crowd is fickle. Brave individuals may stand alongside and offer support, but the overwhelming majority abandon all human compassion and gleefully join in the mocking and the ridicule. Just look at the way people’s marriages are torn apart by, and in, the Newspapers and on Television and at how so many avidly read gossip magazines and so-called biographies where people capitalise on their own transgressions.

This first fall of Jesus is a reminder to us that we should forgive as we have been forgiven. Our prayer at this Station should be with King David: “Remember not the sins of my youth, or my transgressions; according to thy steadfast love remember me, for thy goodness' sake, O LORD!” and if we ask the Lord not to remember the sins of our youth then did we not also ought to ask him for the grace to be merciful even as he is merciful and to be given grace to help the young discover his mercy and love?

IV. Jesus Meets His Blessed Mother



Luke 2:34 and Simeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against 35 (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed."

At this Station we naturally think of Mary the Mother of the Lord and the anguish that must have been particular to her at this moment. She had, all those years ago, received the Archangel Gabriel and accepted the calling to be the God-bearer (The Theotokos, the Mother of God – as the Church would later define her). She had heard the Archangel declare that she was full of grace, and announce that the Son she was to give birth to would be “The Son of the Most High....he will reign over the House of Jacob for ever; and of his kingdom there will be no end.”

Yet now all she could see was a bruised, lacerated and exhausted Son on the way to his ignominious death. And yet in this encounter as well as the grief that is naturally Mary’s there would also have been the intense grief that Christ would have at seeing His Mother so distraught and the pain that was particular to her at that moment – the sword that was piercing her own soul.

This meeting is about the distress of two sets of eyes that lock together in helplessness – for neither could do anything for the other............and yet perhaps this very meeting was the cause of mutual strengthening. At the beginning she had accepted the will of God and had said: “Behold, I am the handmaid of the Lord; let it be to me according to your word.” Even then she had soon known suffering and fear as Joseph agonised over what to do, and now she was seeing the fulfilment of that strange prophecy uttered by the elderly priest Simeon in the Temple all those years ago.

At this Station we naturally think of Mary and by extension pray for all parents of those who are accused and condemned, for so often they too find themselves sharing in the ignominy of their children’s actions. We pray also for the parents who sit at the side of the bed of dying children, of those who see their children falsely accused, and of those whose children are missing or abducted. And we also pray for children who are separated from their parents, for the children who are the innocent victims of their parents inability to act civilly towards each other after separation, for the children who are treated as little more than bargaining chips between mother and father, and the children who are the victims of horrific abuse whether it be at home, in other places where trust would normally be expected, or in situations of abduction. There are those that say that the Scriptures are silent on the sexual abuse of children, but the Lord had one very strong admonition for those who take advantage of the young and lead them astray: “It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.” Luke 17:2

The pain that is particular to this meeting is to be seen in the meeting of two pairs of eyes, for the eyes are the window of the soul. Those eyes as well as sharing pain would also have shared love. God grant that we be given grace to share love and compassion even when life is painful and seemingly without hope. For there is always hope, even in the midst of darkness and death there is always hope, for the light of God shines forth and banishes the darkness.

Tuesday, February 23, 2010

Upcoming Events: February Networking Event, Joe Santana: Transitioning from Engineering to Management Seminar

Upcoming Events:
Thursday
 - February Networking Event
3/4 - Joe Santana: Transitioning from Engineering to Management Seminar
3/6 - SHPE Regional Science Bowl
February Members Only Networking Event

SHPE-NYC will sponsor its first networking event of the season. We have, as our guest speaker, one of the most influential professional development Latino speakers in the country: Joe Santana. Joe is a corporate leader and co-authored Manage IT, a guide to making the jump from IT to Management. He has held many positions of leadership throughout his career and will share some of his experience with us focusing on the value of Professional Networking.

This event will be held on Thursday, February 25th, 2010 at 6:00pm at Bowery Wine Company - 13 East 1st Street,
New York, NY 10003.
Speaker will begin promptly at 6:30pm and a live Jazz band will follow networking event. Please RSVP here.


Joe Santana: Transitioning from Engineering to Management

Making the jump from an engineering career to management has always been a crucial career-changing step. Join SHPE-NYC and Joe Santana in one of his most renowned seminars.
This event will be held on Thursday, March 4th, 2010.


SHPE Regional Science Bowl

This SHPE annual high school competition gathers students from New York City to compete in a tournament-style science trivia competition. Volunteer opportunities will be available. If interested, sign-up here.
This event will be held on Saturday, March 6th, 2010 at NYU-Polytechnic Institute (map)
6 Metrotech Center, Brooklyn, NY 11201.
For more information, please visit us at

www.shpe-nyc.org



SHPE is The Source for Quality Hispanic Engineers and Technical Talent



Copyright (C) 2010 SHPE-NYC, Inc. All rights reserved.


Sunday, February 21, 2010

Homilies on the Stations of the Cross AD 2010 - The First Sunday of Lent....

This week we reflect upon the first two Stations, or incidents, that occurred on this final phase of the journey that Jesus undertook on our behalf:

I. Jesus is condemned to death



John 19:13 When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha. 14 Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!" 15 They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar." 16 Then he handed him over to them to be crucified.

With terrifying cries of condemnation an innocent man is led away to be murdered by the state. Pilate is recorded as having washed his hands, but others are also washing their hands of Jesus and have made sure that the decision was taken by an occupying force - and a pagan regime to boot. Truth and Goodness are the victims of intolerance and fear.

We live in an intolerant world. Yes, the word tolerance is bandied about these days and we are all supposed to be tolerant, but scratch the surface and what do we find? Unfortunately, we all sign up to tolerance as long as everyone signs up to what we want or believe. This is one of the problems of fallen mankind: we rarely cope with those whose lives or views do not conform to what we consider right or true. We like to think that we deal with those whose views we consider wrong in a more tolerant way today, but we still have wars and feuds; we still have people hounded in their communities and in the media; and we still have the Police knocking on peoples’ doors demanding that they give an explanation of the views they have expounded on the Radio or Television.

We also continue to live in a world where the innocent are imprisoned, persecuted and even fall victim to murder by the state because they are considered to hold the wrong opinions by those in positions of power. It seems that those who wield power are afraid of only one thing: losing their power. Truth is an inconvenience to such people, and it seems as if it is all too easily discarded for expediencies sake.

Behind the scenes of this first Station of the Cross there is frenetic activity going on with even more desperate and urgent meetings to which Jesus is hauled. Such is the desperation to have this man’s execution authorised by the hands of others that he is hauled back and forth across Jerusalem from Caiaphas to Annas, to Herod and to Pontius Pilate. In other words to one court after another until the desired result is obtained. In the end they all try to wash their hands of the taint of this man’s death and their part in it.

But what about us, are we any different? Are we any more tolerant? How easily do we condemn? How often to we fail to listen? How often have we gone along with the crowd, and in so doing have compromised Truth and Goodness? How often have we washed our hands and others have suffered as a result?


II. Jesus Receives the Cross

John 19:17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.

“So they took Jesus” – “took” a word which conveys the plight of innocent victims everywhere. Taken by force, against their will and treated as expendable. The hands that went about blessing and healing met no such treatment at the hands of the Roman soldiers. Instead he was taken by force and made to go to his death. There have been countless numbers of people throughout history who were “taken” and sent on the way to their deaths. The cynic and unbeliever will probably ask why should we pay any more attention to this innocent victim? The answer lies in the matter of who this “man” is: his full identity. For the cynic and unbeliever this is just one more innocent victim so why should he be special – but that view is to miss the point.

There is a view of God that sees him as some sort of bearded old tyrant sitting up above watching mankind as if we were ants and keeping a checklist on each of us. On this checklist he marks a tick when we do something good and a cross when we do something bad. Well, what hope is there in a God like that? In the face of suffering and death what hope could a God like that give; would a God like that even care?

But in this lonely figure who was “taken” and sent out on his way to death we see a different portrayal of God. We see God who has stepped into time and who has lived a human life and who is about to suffer and die as an innocent victim. This innocent victim is God incarnate willingly going to his death to redeem his people. Where was God at Lockerbie, Where was God in Haiti, Where was God in Auschwitz? Where was God at 9/11? These are the questions that many ask in their bewilderment and pain. But it seems to be asked by those who lived fairly comfortable lives and by those who have never experienced suffering far more than those who actually suffer.

Where was God in these terrible events? He was suffering and dying with them on the planes and in the twin towers, he was suffering and dying with them during the earthquake, and that he was with his ancient People the Jews (our elder brothers and sisters in faith), with the Christians, with the gypsies, with the homosexuals and communists in the Gas Chambers. On the way of the Cross God incarnate has been taken by brute force and sent to his death – God so identifies with his people that in his Son he becomes one with them in their suffering and death.

He is also sent out “bearing his own cross” and this makes me think of that final phrase in the Gospel for the First Sunday of Lent in this year of St Luke’s Gospel “and when the devil had ended every temptation he departed from him until an opportune time.” Is this moment when Jesus receives the Cross the opportune time? We can almost hear the phrase “A weight too heavy to bear” – could this have been the temptation that our Lord faced at this hour? The weight of the sins of the whole world pressing down upon his shoulders, and yet whether he is tempted in this way or not he summons the strength to bear the Cross and to go forward to the Place of the Skull.



The weight that he receives, the weight that he carries, he receives and carries for all of us. He receives and carries it for all the innocent victims who have and will perish at the hands of wicked people, for all those who suffer from famine, disease or disaster. This God is no tyrant watching us scurry about like ants – this God is not dispassionate about human suffering and death, no: he is “compassionate,” that beautiful word which means “shared suffering.” Here we see the true face of God, the full identity of this innocent victim. Jesus is the one who truly and fully shares in the human condition – he is the one who shares our sufferings, the one who has compassion.

Saturday, February 20, 2010

DJ Signify - Rare Breaks Mixtape - 1996


DJ Signify - Signifyin' Breaks Vol. One - 1996

DJ Signify - Rare Breaks Mixtape - 1996

Rare Breaks Mixtape

Download/Listen Here

Please support this artist!
More info @ http://www.myspace.com/djsignify
& djsignify.blogspot.com

Archdeacon Norman Russell's speech at General Synod....


The Archdeacon was speaking at the GS in favour of a motion to recognise and be in Communion with the Anglican Church in North America (ACNA). I received this today and thought that others might like to read what the Archdeacon had to say. The fudged result that emerged from the GS debate was probably to be expected, but some of the speeches, as reported in Jezebel's Trumpet, left a lot to be desired and some were even unworthy. Even more to be expected was the fact that Archdeacon Russell's excellent speech was covered in four sentences by the said rag. But then as the Archdeacon stated: "God found it much easier to get Israel out of Egypt than Egypt out of the Israelites."

February 16, 2010

As members of Synod know, on my own initiative, having spent some time in the United States of America, particularly in Virginia, I decided to go to the inaugural assembly of the Anglican Church in North America in Bedford, Texas.

I did not attend in any official capacity. It was purely an individual initiative. I paid my own fare and was there as an observer. I wanted to see what was going on because I had high regard for a good number of the churches that I had visited when I was in the United States for an extended period about twenty years ago. I want today to describe my experience of the ACNA inaugural assembly.

For me, and I had not expected this, my few days there was a time of spiritual renewal. When I came home I said to my wife that I believe there is a movement of spiritual renewal manifesting itself within ACNA. She replied "I have not heard you speak like that for several years".

So what I want to share with you today is my belief that there is indeed a movement of biblical and spiritual renewal going on in the North American church. Part of that remains TEC, part in the Anglican Church of Canada and some significantly within the Anglican Church of North America. I think it depends on where people are and on what the prevailing situation is as to whether they are still in one of the traditional churches or have joined ACNA.

I am very grateful that Lorna, in her paper and again in her speech, has made it quite clear that in voting for her motion we are not voting against TEC, and not voting against the Anglican Church of Canada. What we are saying is that we recognise there are faithful Christians in three different churches at the moment. We wish to affirm that they are there and to support them.

When I say there is a movement of the Holy Spirit, what was the evidence? There were certainly at that assembly people who were hurt, but they were not bitter. Some had lost their church property. Some were going off to worship in gymnasiums etc for the first time in their lives. The clergy I met were serious in intent. They have not left TEC or the Anglican Church in Canada lightly. Many of them have taken a big hit on their pensions and also (and this is a major issue in North America) on their health plans.

The theme that ran through the week was one which members of Synod will have heard before, namely that God found it much easier to get Israel out of Egypt than Egypt out of the Israelites.

Those I met at the ACNA inaugural gathering were not wishing to leave the past behind where there was good. They wanted to take that with them. But they wanted to go forward, not in a spirit of bitterness, but to focus on Christ and reaching out to those who do not know Him. There was unity of spirit. Some were evangelical. Some were Anglo-Catholics. Some were simply ordinary church people.

The Anglo-Catholics whom I met were evangelists and church planters. The evangelicals whom I met were liturgically evangelicals. Many of them have a much better understanding of 17th century Anglicanism than would be true of most evangelicals in the Church of England today.

In general, this inaugural gathering seemed to me to be alive in the Spirit - classical Anglicans, four-square on the Declaration of Assent and four-square on the Lambeth Quadrilateral. Together with that there was a certain Prayer Book interiority, though of course they use modern services. As I met with the delegates I could not help thinking that this is the kind of Anglican I want to be.

In my day job, I obviously make a lot of appointments. I don't mind if clergy are High Church, Low Church or Middle Church, though I try to fit the right people with the right places. What I do look for are clergy who are people of prayer and clergy who have a passion to help others find a living faith in Jesus Christ. That was what I was encountering and I thought it was what most of us want the Church of England to be.

My final comment is this - an Eighteenth Century comment. Go back to the Wesleys, relatively High Church Anglicans by the standards of their day. What did we get out of it? Another free church. The institutional church is not always good at dealing with movements of spiritual renewal. Canon Law, litigation and legalistic ecclesiastical processes are not the most imaginative way to respond imaginatively to movements of spiritual renewal.

Musical Bites - end of Season Report....

Over the last five months our Organ Appeal Group have been raising funds to pay off an interest free loan we were given to purchase a baby Grand Piano. This piano is a big improvment on our very ancient upright one and will be used to compliment our Fr Willis Organ and will also enable us to attract other musicians willing to aid our Organ Appeal through appropriate concerts in the Parish Church.
Today saw the last of this season's "Musical Bites" - these have been musical workshops combined with a Coffee Morning in Church. It is been very good to be able to encourage many people - especially the young to try playing a musical instrument or to sing.

David Scrutton has kindly sent this report:

We have achieved great deal. Many thanks to all and to the many who have helped and are not receiving this email.

Last year, based on the expectation that a grand piano would enable us to present concerts with good local musicians and so raise money for the organ at a faster rate, we presented a plan to acquire a grand piano. Thanks to the PCC and an anonymous interest free loan we now have the piano. We’ve also presented 5 Musical Bites, a concert and a recital and we’ve paid back 57% of the loan.

The grand piano has been used by or for fine musicians: Ben and James Westlake, Andante, Jacob, Dave and The Band. On Saturday 6th March – two weeks -Julia Benham will be playing Chopin preludes along with Ian and Maurice on trumpet and violin.

Since the Spem in alium concert last year we have 35 on our e-List.

Our events have attracted about 110 performers (Hallelujah 70, Brass 15 and Percussion 26 – not many duplicated!) and audiences of 290 (Organ 50, Sing-along 70 Hallelujah 80, Brass 50, Percussion 40 – probably a few duplications!)

Folk of all ages have come as performers and audience. At MB5, especially, there were 14 performers of teen age and younger.

We have raised awareness of our church to the local community and to music organisations: we’ve had offers to do woodwind workshop, beginner’s jazz, possible listings at The Stables, MKMS, Junction 14, Campbell Centre and many more.

I would estimate that more than half of the performers/audience are not regular worshippers at SMSG. So probably the majority of the income has been donated by non parishioners, so if this trend continues as we raise funds, then they will have paid for more than half the cost of the piano!

Today we raised £434.55. There were no expenses. Thank you to all who donated cakes, raffle prizes, present to Caz £20, help and time.

We have a piano maintenance fund (PMF) which means the piano’s care is protected. The fund stood at £103.12. From today’s proceeds I have decided to put £60.00 into the PMF. I have an invoice from MKPW for two recent tunings and will pay £70 so the PMF will stand at £93.12. Note that a tuning will cost £40.00 in future.

Total of the loan paid off will then be £2,859.82 or 57%.

Please tell everyone you know about Bow, Blow and Chopin on 6th March. Fliers and posters at back of Church.

David Scrutton

St Mary & St Giles Organ Refurbishment Fund www.smsg-organ-appeal.co.uk/musical-bites.htm

Thursday, February 18, 2010

Knowledge This! Universal Zulu Nation Events in NYC!



Upcoming Events: IBM Executive Webcast, February Networking Event

Email not displaying correctly? View it in your browser.
Upcoming Events:
TODAY - Maria Azua Webcast
2/25
 - February Networking Event
3/4 - Joe Santana: Transitioning from Engineering to Management Seminar
3/6 - SHPE Regional Science Bowl


IBM Latina Executive Maria Azua Webcast


Latinos at IBM and members of SHPE Region 4 and SHPE-NYC will host a special live Webcast with Maria Azua, Vice President of Cloud Computing Enablement at IBM. This special webcast will introduce Hispanics and other people of color to a woman whose illustrious career in technology began after arriving to the U.S. from Puerto Rico.
Maria Azua's interview will be broadcasted live on Livestream.com/ibmbusinesscenter2 from the main auditorium in IBM Somers, NY.
This special event will be held on today,
Thursday, February 18, 2010 at 12:00pm.



February Members Only Networking Event

SHPE-NYC will sponsor its first networking event of the season. We have, as our guest speaker, one of the most influential professional development Latino speakers in the country: Joe Santana. Joe is a corporate leader and co-authored Manage IT, a guide to making the jump from IT to Management. He has held many positions of leadership throughout his career and will share some of his experience with us focusing on the value of Professional Networking.
This event will be held on Thursday, February 25th, 2010 at 6:00pm at Bowery Wine Company - 13 East 1st Street,
New York, NY 10003.
Speaker will begin promptly at 6:30pm and a live Jazz band will follow networking event. Please RSVP here.


Transitioning from Engineering to Management, Save-The-Date

Making the jump from an engineering career to management has always been a crucial career-changing step. Join SHPE-NYC and Joe Santana in one of his most renowned seminars.
This event will be held on Thursday, March 4th, 2010. More details will follow.


SHPE Regional Science Bowl

This SHPE annual high school competition gathers students from New York City to compete in a tournament-style science trivia competition. Volunteer opportunities will be available. If interested, please email Francisco Tejada at precollege@shpe-nyc.org
This event will be held on Saturday, March 6th, 2010 at NYU-Polytechnic Institute (map)
6 Metrotech Center, Brooklyn, NY 11201.
For more information, please visit us at

www.shpe-nyc.org


SHPE is The Source for Quality Hispanic Engineers and Technical Talent




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Does it pay to be a Humanist?

The hermeneutic of Continuity Blog http://the-hermeneutic-of-continuity.blogspot.com/2010/02/fees-for-humanist-ceremonies.html recently reported that the recommended fees by the British Humanist Association were rather high compared to the fees the Church sets for its clergy:

Humanist Association Recommended Fees
Funerals/Memorials - £130-£175
Weddings/Partnerships - £320-£700
Namings - £130-£250

Church of England's Clergy Fees which have to be declared by the priest and sent into the Diocese to be put into a pot towards the Diocesan Clergy Stipend (Pay) Bill - not as other denominations where the "Minister" get's to keep the fee on top of his pay - are this year as follows:

Funeral £99
Marriages £126
Baptism - No Fee

So who is milking the system?

Wednesday, February 17, 2010

Lenten Homilies 2010....

This Lent the Ash Wednesday and Sunday Homilies will be reflections on the Stations of the Cross. The programme for which is in a box to the right of this post.



Lenten Homilies AD 2010

The Stations of the Cross

Introduction:

Setting the Scene – The Eve of the Passover

The Stations of the Cross are one of the most popular Christian acts of worship outside of the Mass. When we go to Our Lady’s Shrine at Walsingham it is rare to find anyone who doesn’t wish to participate in the Stations of the Cross in the beautiful Shrine grounds. In the Stations of the Cross we are brought close to Jesus in his final and inexorable journey to suffering and death.

We pause 14 times and reflect on incidents that happened along this sorrowful journey, but this journey has a background to it. This journey becomes necessary with the fall of man and woman into sin, and the resulting rupture of the relationship between God and his creation. God, even at the beginning, knew that this journey would be necessary, and yet this journey is a far longer one than we sometimes realise. The fourteen incidents that we mark as the observance of the Stations of the Cross are but the final phase of this journey. For our Lord this journey begins with the preparation for it throughout the Old Testament Era where God prepares his people through successive partial revelations of himself for his full and complete revelation of himself in his Son, Jesus Christ.

That full and complete revelation of God himself takes place in a cave beneath an inn in Bethlehem and that is where this final journey begins. Here in humility and poverty the Word is made flesh and dwells among us. Throughout his infancy, childhood, adolescence and early manhood our Lord dwells among us and gets to know the people he has created in a way mankind could never have envisaged. This is a journey of love for his creation, which begins formally and publicly with his Baptism at the Jordan and continues with his travelling ministry throughout Galilee and Judea. Eventually, as he knows he must, he comes to Jerusalem: the place which has seen so many of the prophets sent by God rejected and killed. It is here that the final phase of this long journey to secure our redemption takes place and which forms the basis of our observance of what we have thought of as his final journey but which is in reality the culmination of a long journey undertaken by Christ out of love for the world.

But there are other acts and journeys taking place behind the scenes that lead up to this final phase. There are the journeys of the religious leaders of the day to Galilee to report back to the High Priest and the Council about the activities and speeches of this young Rabbi from Galilee. There are the journeys of the Apostles that are sent to prepare the Upper Room for the Last Supper. There are the journeys of Judas who collaborates with the High Priest and Council in betraying Jesus. There is the sublime journey of the Master who walks around the table pausing to stoop to wash the Apostles feet. There is the journey to the Garden of Gethsemane both by Our Lord and the Apostles, and subsequently by the heavy feet of the soldiers accompanied by Judas who come with spears and swords to arrest him who is the Prince of Peace. There are the journeys to the House of Caiaphas and Annas, the High Priests, to Herod and finally to the judgement hall of Pontius Pilate. Yes, the enemies of righteousness have been engaged in a lot of journeys to make sure this final phase, which they have longed to see, becomes a reality.

But also behind the scenes there is a lot going on. It is the Eve of the Passover: a time of preparation. Rather like the hectic preparations that we engage in to prepare for Christmas. There is an atmosphere of great excitement and that wonderful feeling that people, for want of a better word, describe as “Christmassy.” Food is being purchased, homes are being decorated and others are also on journeys to join their families in Jerusalem or simply just to be there for the Passover as part of a spiritual pilgrimage as we might long to spend Christmas in Bethlehem or Holy Week in Jerusalem.

Excitement prevails, but there is also tenseness in the air. The occupying Roman forces are nervous, for Passover is a time when the Zealots, the freedom fighters have cause to remember their loss of freedom and when nationalistic tendencies come to the fore. And there are other, darker forces at work in league with evil... forces which plot the defeat of goodness because of jealousy, spite and fear – fear of the loss of influence and power.

At the heart of all this hustle and bustle to do with a celebration of God’s deliverance of his people in ancient times there is an unseen and powerful plot to destroy the one who will ultimately and finally deal with the problem of sin. But this plot is all the more misguided as they know not what they do, or who it is that they are determined to do away with.

And so we find ourselves walking these steps with Christ – walking with him in spirit along the final phase of this long journey to win our redemption. While treading these steps with him we are drawn into a great mystery – the mystery of suffering and redemption. For, as we tread these steps with him we find that we are drawn even closer to the one who knows the depth of our own suffering even more than we know it ourselves. And yet as we bear our own cross with him we find ourselves drawn out of ourselves into the very real suffering of others – the appalling tragedies that so many in our world face on a daily basis.

This is how it should be as we contemplate the final journey of the One who is to die for the whole of mankind. He who takes this journey to die for others literally empties himself of his glory, in order that he, by his suffering and death, will redeem the world. If, as we take this journey with him, we simply think of ourselves and Christ being with us in our struggles we miss the point of this journey for, as Christ shows us: this is, as it was always intended to be, a journey undertaken on behalf of others.

DAY OF PRAYER for Traditionalist Church of England People....




Bishop Andrew has asked for Monday of next week (22nd February) to be set aside as a Day of Prayer for Traditionalist Anglicans as we face an uncertain future. The General Synod and its Revision Committee continue to deliberate on the matter of what provision to make for traditionalists and the news does not look promising, with it looking highly likely that even the provision we now have will be taken away from us. It is sad to report that some of the speeches in previous Synods have been ill-tempered and not in line with what we have come to expect from a denomination that has always seen it as important that all shades of churchmanship can exist within it.

There are, unfortunately, certain elements that have sought to portray this Day of Prayer as a time when faithful Anglicans will make decisions about their future, but this is not the case. Rather, this Day of Prayer, is for parishes like ours to seek the guidance of the Holy Spirit in order that we may discern how we can best continue to witness to Catholic Faith and Order. Our forebears in the Tractarian Movement faced persecution and imprisonment for things we now take for granted, such as candles on the altar, the Eucharist as the main act of Christian Worship and the wearing of priestly vestments. In those times the phrase adopted by clergy of SSC was “No desertion, no surrender” - it is now for us in this generation to discern how we might continue to live the Catholic Life as God wishes us to in the face of some quiet hostile elements who wish to see Anglo-Catholics unchurched.

Full details of the programme for the Day of Prayer can be found below. Bishop Andrew has kindly provided us with Booklets for the celebration of Morning and Evening Prayer (BCP) with all the Propers for the Day included along some other Booklets of Reflections on the theme of Christian Unity which can be used throughout the day. Obviously, not all of us will be able to manage to come to everything on that day, but do try to come along to something. The emphasis will not be on the negative influences we face, but rather on seeking the will of God.


Chair of St Peter the Apostle
Day of Prayer for Traditionalist Anglicans

9:00am Mattins (Book of Common Prayer) (with Exposition of the Blessed Sacrament from 8:30am)
12:00 Angelus & Midday Prayer
4:00pm Evening Prayer (Book of Common Prayer)
7:30pm Mass & Lenten Meditations
Intention: The Reunion of All Christians

Tuesday, February 16, 2010

Shay Maria X Brenda Lynn

Enjoy Gentlemen.

Of souls in peril....


Apropos the blog of the Guardianista, and Jezebel's Trumpet columnist Andrew Brown
http://www.guardian.co.uk/commentisfree/andrewbrown/2010/feb/16/catholic-anglican-ordinariate,


reports of which can be found:
http://blogs.telegraph.co.uk/news/damianthompson/100026321/revealed-anglo-catholic-bishop-in-talks-with-cdf-to-stop-english-bishops-smothering-popes-anglican-plan/

I am always amazed how some apparent Christians are seemingly determined to prove our Lord right on the Parable of the Wheat and Tares and prepared to ignore the Lord's injunction in today's Gospel "Beware the leaven of the Pharisees and the leaven of Herod.

How right St Paul was when he said the Devil was arrayed as an angel of light.

Well....the Guardianistas may hold temporal power at the moment even within the GS, but as the Good Book says: "God is not mocked."

I guess the source of the leak is well known in certain quarters ...... but they are as much in need of our prayer as anyone else... probably more so as they seem to be making themselves enemies of righteousness.

THE MARVELS PROJECT #6 Cover


(click image to enlarge)

THE MARVELS PROJECT #6 ships next week (Feb 24th) and features an epic battle between the Human Torch and Prince Namor in the skies of 1941 Manhattan. As with the previous issues, this one has three variant covers, and I think this is the first time mine has been shown. Hope you all dig it!

DJ Leacy 1971-2004 R.I.P.



DJ Leacy 1971-2004 R.I.P.


Break DJ Leacy was a UK Breaks DJ who redifined the modern B-Boy DJ, by digging and popularizing more than just the traditional breaks. In the mid-90's along with his brother "Aiden Orange "Leacy, they put on a B-Boy Jam called Battle Royal and invited alot of the worlds best to Battle. The B-Boy scene was ignored by the mainstream "Hip-Hop industry" and the jam helped to inspire a new generation of B-Boys and reaffirm the UK's place on the International B-Boy stage. DJ Leacy went on to be the official Bboy Masters Pro-Am DJ and was legendary on the B-Boy circuit. Sadly he passed away in 2004 but his impact on the B-Boy scene is undeniable.


Koneeroc
Koneeroc interviewed him at the 2003 Miami Pro/Am. It really illustrates his hard work ethic and Hip-Hop's positive competition tradition



His B-Boy mix CDs are standard at B-Boy training sessions and his Break Compilations shut down a lot of competitors, (at least they stopped some of the phone inquirers)


Breaksploitaion Leacy's Breaks Series
DJ Leacy's cover art and flyers were usually designed by All-round B-Boy and UK Dynasty Rocker Representer Dan Duce his amazing artwork can be viewed here



The Leacy Brothers in 96' at the Pro-Am.


"The "BREAK DJ LEACY CHIEF ROCKA AWARD 2009"....presented to the b.boy/girl who rocks with the most finesse, style and originality at the UK B.BOY CHAMPIONSHIPS, since the passing of BREAK DJ LEACY in 2004, the award is in memory of him and to keep his legacy alive....the dancer is picked and the jacket is presented by CRAZY LEGS of the ROCK STEADY CREW."
the jacket was created by TUF TIM TWIST..RSC.. and more info can be foundhere



DJ Leacy Tribute at The UK B-Boy Championships



The Kool Skool Radio Show and DJ "Aiden Orange" Leacy often used to combine shows on ItchFM, the UK's only All-Element Hip-Hop Radio Station. An excellent producer, he has produced several UK Hip-Hop tracks and DJ "Aiden Orange" Leacy is back on the B-Boy curcuit!!!

Sunday, February 14, 2010

False Prophet Alert... Part 2


Heavens Angel
Chariot of Fire


False Prophet Alert... Part 2

Previously in False Prophet Alert Part 1, we looked at member of the International Rothschild's Banking family, David de Rothschild, his bizarre Jesus-like imagery, and suspiciously self promoting Ecological projects.

The concept of a False Prophet is common in many Religions, it is used for someone who comes in the name of a god but uses his popularity to gain and deceive a following, gives false witness and uses magic and trickery to fool people. The Christian, Islamic and Judaic traditions warn of false messiahs, and allege that there have already been many, with more to come.

In Christianity the concept of the Anti-Christ is pretty well understood, in Revelations, the Devil will come in the guise of the Messiah to deceive God's followers, and make them stray.

As a Jew, Jesus Christ was recognized in the Jewish Faith as one of the most damaging of false Messiahs, mainly as he caused a schism within the Jewish people of Israel, and led them away from Talmudic teachings. The treatment Jesus received by the Jewish Religious Authorities described in the Bible, has been used to justify the persecution of the Jewish people ever since. Also Jewish (and Islamic) scholars, believe that the Christian concept of "the Trinity" is impossible to follow as it is viewed as Polytheistic, or the worship of many gods.

In Islam the main "Dajjal" or False Prophet has yet to come and that he will survive a life threatening injury, and that perhaps he will lose an Eye. His miraculous survival of the injury will be proof of his Prophet status. Some Muslim scholars believe that 23 individuals have announced themselves to be a prophet, and 30 False Prophets are to reveal themselves before coming of the "Antichrist".

A step by step guide to "Identify a False Prophet" in Christianity can be found here!

Moses was said to have lived as a surrogate son of a Pharaoh (some suggest Rameses II), brought up as the son in the Royal household he would have been trained by the top Educators and Priests of the Court. The Egyptians were well known for their mastery of Magic, for example there are stories of a great Nubian magician who came to battle the Courts Priests with Magic. God, through Moses is famous for combating the Pharaoh's top Priests with Magic, and as a result he smited the Egyptians with 10 Plagues.


Cards with Square in circle
A square sometimes represent a Pyramid from above, this one has a Eye at its centre or Cap, (the logo in the corner is obviously and eye as well)



Vision in a Square

In this part we look at Criss Angel and his "illuminated" imagery. Criss Angel is a Illusionist and a kind of Rock and Roll Magician to the stars, recently he "Levitated" over the Luxor Hotel's Black Pyramid in Las Vegas.


Do You Believe In Magic?

Interestingly, as a boy Criss Angel was an alter boy at a Greek Orthodox Church. He professes to be deeply Religious, and yet he covers himself in the very dark Occult imagery, that is incredibly popular in all genres of Music culture at the moment. The Religeous communities of the world have always assimilated Pagen Magic into its rituals and Architecture, or alternately, punished those who proform it. Obviously Criss Angel is a Magician, and an amazing one there is no doubt. We are in NO WAY accusing him of claiming to be a Prophet, or evil or anything of the sort. He is a very popular Entertainer, and has become a slick promotional machine, this is just and exercise in analyzing the arcane imagery that he employs.


Pyramids, Skulls, Black Crows and Masks
Incidentally, his silhouette creates an inverted 5 pointed star



Walking On Water

Criss Angel, has replicated some of Jesus's miracles, is often seen in a Crucifixion pose, and Criss even phonetically sounds like Christ.

"I try to blur the line between reality and illusion" Criss Angel on Halloween edition of Ellen


Criss's Resurrection
On the 3rd Day Jesus was raised from the Dead



Criss Angel with Kiss band member Gene Simmins
He has been related to many starlets like Lisa Lohan and is often photographed with celebrities



Jewellery


Platinum or Illuminated Hip-Hop style jewellery
The Alpha/Angel logo and the many large crosses he wears



Criss Angel's Interesting Platinum Rings


Close up of Rings
Top From left: Maltese Cross, Pyramid with Eye of Ra & 5 Pointed Star


Bottom 13 Ring
The number 13 is often discussed in Numerology, it is the day that allegedly the Knights Templers were arrested on masse in France, and it has been suggested that were originally 13 months in the year.


"The 13th rune - called "Eiwaz" represents the balance point between light and dark, the creative force and the destructive force, or the heavens and the Underworld. It too is the Alpha and Omega at the same time. It signifies death, but it also signifies eternal life. In the traditional tarot deck, the 13th card is the Death card. It also represents not merely death, but rebirth and renewal. These were obviously pivotal concepts to ancient cultures, the understanding of which has faded down the centuries. But isn’t it remarkable that this specific notion always seems to be associated with the number 13, even in cultures as seemingly dissimilar as those of Northern Europe and South America? " - Found here


His Logos



Criss Angel Logo
His logo is strikingly similar to a stylized Pyramid/Eye of Ra, he drapes himself in single Eye and Egyptian references.



Logo


Skull imagery, crown and logo at 3rd eye position


Mind Freak His Website
His fans are called "The Loyals"



"Don't believe your eyes"
Notice the A&E TV company the logo



The A&E TV company logo forms a Pyramid without capstone...


Constant Use Of Solo Eye Shots



Zoom In

The first thing that drew us to him is his constant use of single eye shots


Illuminated Left Eye with the Criss Angel/Triangle Logo


Burning Crucified man as seen in Criss's eye


Eye Revealed


Zoom Eye


Morph


Mystery Man


Time


Eye covered with the much discussed CBS Eye!
The CBS Eye was alledgedly inspired by the Shakers magic Eye, but all Eye referances come from far in antiquity



Levitating Over The Illuminated Cap Stone


Luxor Hotel Las Vegas

Criss Angel Luxor Levitation (HIGH QUALITY*)

.·:*¨ScorpioChick¨*:·. | MySpace Video
http://www.strimoo.com/video/17038931/Criss-Angel-Luxor-Levitation-HIGH-QUALITY-MySpaceVideos.html
Recently Criss Angel levitated over the Illuminated Cap Stone of The Luxor Hotel in Las Vegas.





The Pyramid in darkness


Levitation from afar


Luxor


Within the letter "X" in Luxor's logo is a Pyramid with column of light reaching the heavens


"Games of the Gods" Arcade in the Luxor Hotel
Flanked by the Egyptian God Anubis, the God of Death and Rebirth. Also an arcade is traditionally known as a series of Arches


"Luxor , city (1996 pop. 360,503), central Egypt, on the east bank of the Nile. It is 1 mi (1.6 km) SW of Karnak and occupies part of the site of Thebes . The temple of Luxor, the greatest monument of antiquity in the city, was built in the reign of Amenhotep III (1414 BC-1397 BC) as a temple to Amon. The temple, 780 ft (230 m) long, was much altered by succeeding pharaohs, especially by Ramses II, who had colossal statues of himself erected on the grounds. In early Christian times the temple was made into a church, and later a shrine to a Muslim saint was built in the great hall. The temple was restored, beginning in 1883. Numerous temples and burial grounds, including the Valley of the Kings, are nearby on the west side of the Nile." - The Columbia Encyclopedia


Close up


Levitation over Illuminated Capstone


Close up


Levitation in Crusifiction position




On lookers




Star man




Apex of the Pyramid
Shining Light





Criss Angel Believe


"Criss Angel announces the name of us upcoming Cirque du Soleil show. Criss Angel. The show will run for ten years at the Luxor Hotel in Las Vegas." - More info at www.KushTV.com


Luxor Press Junket


Pyramid and Doll imagery
More discussion of Doll imagery in Music, Art, Fashion and popular culture can be found here




Criss Angel Believe Television Advert


Lie?


Cirque Du Soleil
Sun/Eye reference



Imagery from Cirque Soleil (Circus of the Sun)
New World Vision



The Loyals


"Learn To Be A Mind Freak"

As discussed his fans are called "The Loyals", "The Disciples" anyone?


The Gift...


Revelations?


Banner made by fans
Nice Dove



Tattoo on a "Loyal"
The Winged Heart is a version of the Egyptian Solar Winged Sun or Eye of Ra



Tattoo on a "Loyal"
Again Winged Solar Disk



Tattoo on a "Loyal"

Criss Angel Website

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